Langsung ke konten utama

Barong Dance

Barong is probably the most well known dance. It is also another story telling dance, narrating the fight between good and evil. This dance is the classic example of Balinese way of acting out mythology, resulting in myth and history being blended into one reality.The story goes that Rangda, the mother of Erlangga, the King of Bali in the tenth century, was condemned by Erlangga's father because she practiced black magic. After she became a widow, she summoned all the evil spirits in the jungle, the leaks and the demons, to come after Erlangga. A fight occurred, but she and her black magic troops were too strong that Erlangga had to ask for the help of Barong.

Barong came with Erlangga's soldiers, and fight ensued. Rangda casted a spell that made Erlangga soldiers all wanted to kill themselves, pointing their poisoned keris into their own stomachs and chests. Barong casted a spell that turned their body resistant to the sharp keris. At the end, Barong won, and Rangda ran away.















Somebody can die or get seriously injured in a Barong dance. It is said that if Rangda's spell is too strong, a weak soldier may not be able to resist it, even with the help of Barong. He may end up hurting himself with his own keris.
The masks of Barong and Rangda are considered sacred items, and before they are brought out, a priest must be present to offer blessings by sprinkling them with holy water taken from Mount Agung, and offerrings must be presented.

Bookmark and Share

Komentar

Postingan populer dari blog ini

My Daughter Chandra's Nelu Bulanin (3 month old ceremony)

Ceremony 05.05.2008 The most important part of the nelubulanin ceremony, where the baby is held over a flat water-filled clay bowl representing the 'pond of life'. This bowl contains things that will be important for the child in later life: an inscribed lontar leaf representing intelligence & wisdom uang bolong representing wealth grains of rice and kernels of corn representing industriousness and diligence gold and silver jewellery representing the need for desire objects woven into the shape of aquatic animals to bring to life the symbolic pond. What the baby grabs with her right hand will be bestowed upon her in abundance in later life. Then bracelets are put on her hands and feet, a ring on her finger and chain around her neck. A token meal of rice is then fed to her, this being the first time that the baby has been given any 'solid' food. The roster cage symbolising a mountain. Parents want to guide their child to make their dreams as ...

Maduwe Karang Temple

Pura Meduwe Karang at Kubutambahan, is 11km east of Singaraja and 300m west of the junction with the Kintamani road. Its lively and whimsical carvings have a very human quality somehow missing in the other temples. The Pura Meduwe Karang is a Hindu temple dedicated to the male counterpart of the rice goddess Dewi Sri. The name of the temple means "to whom the earth belongs", and the local people come here to beg for a rich harvest in the surrounding coffee, maize, fruit and vegetable plantations. The temple consists of three parts. In the first courtyard (jaba) are three platforms, with 13 figures in the lowest row, ten in the middle row and 13 in the rear row. All the figures represent characters from the "Ramayana". A four-tiered split gate (candi bentar) leads into the second courtyard (jaba tengah). On the rear wall, which lies between this courtyard and the third one (jeroan) containing the holy of holies (bebaturan), are a whole series of figures...

Balinese Birthday or Otonan of Chandra

Balinese Birthday 19th Agust 2008 (Dewa Marco's Daughter) Otonan is quite different from common birthday party. It is held twice a year because its celebration is based on wuku. Wuku itself is based on Balinese Pawukon system in which each cycle consists of 30 wuku. Each Wuku lasts for a week; so a cycle comprises of 210 days. The wuku is a bit similar of zodiac; each name reflects characters of someone who was born on that wuku. What wuku and day a Balinese was born; on that same wuku and day the otonan is held. This birthday celebration needs not a fancy dress because Balinese use only simple traditional dress on that celebration . Balinese believe that they were born with four guardian brothers or sisters (kanda pat). When otonan is held, the four siblings are called to gather around the child and protect her/him. Then the child is hoped to be aware of who she/he actually is with help from his/her four siblings. If she/he doesn’t care with these siblings, the they w...