Langsung ke konten utama

Pura Luhur Batukaru

Batukaru Temple Luhur Watukaru temple or Pura Batukaru is one of the biggest temples in Bali (Sad Kahyangan) with Catur Lokapala Temple and Padmabhuwana Temple status. It is set in the plateau area with lush tropical rain forest surround it. It is situated in the peaceful area which is far from the local resident that is ideally for worship. There are some temple building spread out through the tranquility of rain forest and the big mountain of Batu Karu as a back drop.


Watukaru or Batukaru Temple is located at Wangaya Gede countryside, Penebel District and Tabanan regency, and west part of Bali Island. It is located right on the foot of Mount Batukaru and about 1.30 hours from Denpasar Airport
The history of this temple is difficult to be found out even in the ancient omission exists in this temple. For example some profile area like harpoon own the Ancient Bali type, but no written data found it. The effort study and research of this temple history remain to find difficulties. The temple festival at Luwur Watukaru or Batukaru Temple is executed every six-month or 210 days which is every Thursday Umanis Wara Dungulan (Balinese Calendar), just the day after Galungan Day (the biggest Balinese Hindu Holidays). The extension day of temple festival is executed during eleven day, to give the opportunity for Hindu public society especially in Bali to come for praying. Pengempon (the society who take care of the temple) has the obligation to take care of the temple inclusive of ceremony execution. This fact is one of characteristic power outside of physical of Watu Karu Temple.
The three elements temple area of Watukaru or Batukaru is equal to other temples in Bali generally which is consisted of outside area (Nista Mandala), Middle area (Madya mandala) and Center area (Utama Mandala). After refurbishing three temples are of this temple in some years ago, the element conception and structure of these three temple areas are progressively become everlasting and conceptual. This is especially in outside area where we can meet the existence of Wantilan building (Meeting Hall) which can be used for multifunction and it is located on the right of the entrance gate. The refurbishment at the parking area has made easy for the Hindu society or all tourists who pay a visit to this temple. It is also other public facilities like toilet which is located at outside temple area or the left side of entrance gate is in good condition and cleans enough.

Komentar

Postingan populer dari blog ini

My Daughter Chandra's Nelu Bulanin (3 month old ceremony)

Ceremony 05.05.2008 The most important part of the nelubulanin ceremony, where the baby is held over a flat water-filled clay bowl representing the 'pond of life'. This bowl contains things that will be important for the child in later life: an inscribed lontar leaf representing intelligence & wisdom uang bolong representing wealth grains of rice and kernels of corn representing industriousness and diligence gold and silver jewellery representing the need for desire objects woven into the shape of aquatic animals to bring to life the symbolic pond. What the baby grabs with her right hand will be bestowed upon her in abundance in later life. Then bracelets are put on her hands and feet, a ring on her finger and chain around her neck. A token meal of rice is then fed to her, this being the first time that the baby has been given any 'solid' food. The roster cage symbolising a mountain. Parents want to guide their child to make their dreams as ...

Maduwe Karang Temple

Pura Meduwe Karang at Kubutambahan, is 11km east of Singaraja and 300m west of the junction with the Kintamani road. Its lively and whimsical carvings have a very human quality somehow missing in the other temples. The Pura Meduwe Karang is a Hindu temple dedicated to the male counterpart of the rice goddess Dewi Sri. The name of the temple means "to whom the earth belongs", and the local people come here to beg for a rich harvest in the surrounding coffee, maize, fruit and vegetable plantations. The temple consists of three parts. In the first courtyard (jaba) are three platforms, with 13 figures in the lowest row, ten in the middle row and 13 in the rear row. All the figures represent characters from the "Ramayana". A four-tiered split gate (candi bentar) leads into the second courtyard (jaba tengah). On the rear wall, which lies between this courtyard and the third one (jeroan) containing the holy of holies (bebaturan), are a whole series of figures...

Balinese Birthday or Otonan of Chandra

Balinese Birthday 19th Agust 2008 (Dewa Marco's Daughter) Otonan is quite different from common birthday party. It is held twice a year because its celebration is based on wuku. Wuku itself is based on Balinese Pawukon system in which each cycle consists of 30 wuku. Each Wuku lasts for a week; so a cycle comprises of 210 days. The wuku is a bit similar of zodiac; each name reflects characters of someone who was born on that wuku. What wuku and day a Balinese was born; on that same wuku and day the otonan is held. This birthday celebration needs not a fancy dress because Balinese use only simple traditional dress on that celebration . Balinese believe that they were born with four guardian brothers or sisters (kanda pat). When otonan is held, the four siblings are called to gather around the child and protect her/him. Then the child is hoped to be aware of who she/he actually is with help from his/her four siblings. If she/he doesn’t care with these siblings, the they w...